The Tupinambá are not, do not want and can not be a “true copy” of the Tupinambá of the past.

The women and the spirits and the men and the trees and the rivers and the elders and…

Marcelino was the central character of a resistance movement against the robbery of the indigenous lands of the village of Olivença.

It happens, the indigenous just turn up dead… It is just like a war.

Women have a key role in the Tupinambá’s life and struggle.

“The Tupinambá people never died, he was sleeping for a while but now woke up”

There is a strong prejudice against the use of technological innovations by indigenous…

The debt was the main instrument used by the colonels to take the ownership of indigenous lands.

Who spend some time, though little, among the Tupinambá soon will hear the word: autonomy.

Our struggle is too hard but we fight because we need to…

The relationship of the Tupinambá with the comercial media, has been permeated in many cases by hatred and prejudice.

The criminalization of the indigenous movement is a weapon that has been used to undermine the fight.

Make your livelihood through the zeal and to zeal to make your livelihood, this is sustainability in all its dimensions.

Among the Tupinambá the lines that bind nature, culture and spirituality are built by strong ties…

Everything that makes up the world is seen by the industrial societies as “things” in the service of men…

Many Tupinambá leaders have been arrested or are facing a criminal proceedings..

The Tupinambá heard in silence which is mistaken for consent but is resistance.

The retomada (retake) is the main tool of the Tupinambá’s struggle.

The monoculture subordinates the men and imprisons the forest.

Who works for others, at the end, remains with nothing.

Mapping done by indigenous youth

Recipes and words: things from the Tupinambá’s mouth.

Craft as a struggle tool.

Order, Progress and Wealth: destruction of life on earth.